Runaway Brides: Tartan Wedding Dresses and Scottish Rebellion

Tartan is a fabric of rebellion, and it has long held appeal with those who consider themselves to be outsiders.

In 1745, the Scottish House of Stuart led the Jacobite Army in an unsuccessful attempt to seize the British throne from King George II. Following the uprising, a series of laws were enacted to subdue the fiercely independent Jacobites. The Dress Act of 1746, one of these laws, made tartan dress illegal in the United Kingdom. Anyone who wore tartan or other signifiers of traditional Scottish dress could face fines, imprisonment or exile.

However, The Dress Act of 1746 seemed only to strengthen the power of tartan. People across the United Kingdom began wearing full tartan outfits in defiance of the British government. Artists painted influential figures dressed in tartan but left their paintings unsigned, fearing that they would be punished for these public displays of dissent. Tartan became a signifier of anti-establishment attitudes, a very punk choice in the 18th century.

In 1974, Vivienne Westwood and Malcolm McLaren opened their boutique SEX to cater to the burgeoning Punk rock scene in London. Westwood stocked the shop with every type of plaid imaginable, and soon the Sex Pistols were singing out against the British government in full tartan suits, just like the Jacobites nearly two hundred years before them.

Vivienne Westwood, Wedding Ensemble, Anglomania, Autumn/Winter 1993, National Gallery of Australia, NGA 94.278.1-4.A-B.

This 1993 wedding dress by Vivienne Westwood is a vision of tartan excess, crafted from yards of plaid silk that cascade over a bloom of tulle in coordinating colours. Though the concept of a tartan wedding dress is unorthodox, it is not purely a whim of Westwood’s wild imagination and is rooted deeply in the history of Scottish fashion. The Isabella MacTavish Fraser Wedding Gown provides an example – a rare one, albeit – of a tartan wedding gown dating back to 1785. Though many details about the spectacular Isabella MacTavish Fraser Wedding Gown remain shrouded in mystery, the tartan of the dress can be identified as one woven between 1775 and 1784. This means that it was likely created while The Dress Act of 1746 was still in place, making this wedding dress an illegal creation.

Isabella MacTavish Fraser Wedding Gown, 1785, Inverness Museum and Art Gallery.

The headpiece that accompanies Westwood’s dress makes reference to a traditional piece of women’s Highland dress known as the earasaid. The earasaid is a length of pleated fabric that would be wrapped around the head like a veil and affixed at the waist. Although there is little information available on women’s dress in the Highlands before the turn of the 18th century, some historical evidence suggests that the wearing of the earasaid could date back to Pictish times. By the 1800s, written accounts and sketches of working-class women in earasaids were circulated across the United Kingdom, solidifying the trend as a hallmark of Scottish brides, even though the accuracy of these accounts remains contestable. Westwood recalls the earasaid with her veil’s gentle pleats and billowing volume but elevates its humble origins by pairing it with a regal gown of matching plaid.

A Victorian interpretation of how the earasaid may have looked. Robert Ronald McIan, plate from The Clans of the Scottish Highlands, 1845.

In a thoroughly contemporary interpretation of bridal traditions, Kate Moss first wore this gown down the runway at Westwood’s Autumn/Winter 1993 show with the bodice lowered to reveal one of her breasts. Preserving her modesty was a handful of flowers that once again harken back to tartan’s origins. Moss’s bouquet is studded with white roses, the symbol of the Jacobite army. Women participants in the Jacobite rebellion would often have their portraits painted with white roses tucked into the bodices of their dresses and their hair to signify their allegiance to the cause.

Vivienne Westwood, Wedding Ensemble, Anglomania, Autumn/Winter 1993. Runway photograph courtesy of Vogue Runway.

The bride who selects this dress to wear on her wedding day, likely one of the most publicly visible events of her life, chooses consciously not to perform the societal role expected of her. This wedding gown eschews the notion of brides dressing in virginal white, and it recalls a raucous national identity far more than a standard wifely one. With its earasaid and Jacobite references, this dress pays homage to the oft-overlooked women participants in the radical movements of Scottish history.

Westwood is one of the foundational contributors to tartan’s punk reputation, but she has also worked to ensure the medium’s longevity beyond the punk rock movement and, almost certainly conscious of her status as an Englishwoman, to emphasise its unique Scottish heritage. This dress is cut from MacAndreas tartan, a sett of tartan created by Westwood as a romantic tribute to her husband and collaborator Andreas Kronthaler. MacAndreas tartan is now officially listed in the Scottish Register of Tartans. Westwood has also created many of her tartan garments in accordance with the Harris Tweed Act, a 1993 Act of Parliament which seeks to protect and promote the traditional methods of woollen fabric weaving in Scotland.

From the Dress act of 1746 to the Harris Tweed Act of 1993, the lawmaking that surrounds tartan begs the question: why is tartan something institutions feel the need to control? Is it a dangerously influential pattern that incites revolt across centuries? Is it a precious national resource that must be protected at all costs? For the bride who dons a tartan wedding dress, one thing is certain. Tartan is a testament to fierce individuality and national history, suitable to dress herself in for one of the most sacred days of her life.

By Ruby Redstone

Sources:

Faiers, Jonathan. Tartan. London: Bloomsbury, 2008

Inverness Museum and Art Gallery online. ‘The Isabella Project’. Published February 2020.https://www.highlifehighland.com/inverness-museum-and-art-gallery/the-isabella-project/

MacDonald, Peter Eslea. ‘Musing on the Arisaid and Other Female Dress.’ Scottish Tartans online. Published 2016.https://www.scottishtartans.co.uk/Musings_on_the_arisaid_and_other_female_dress.pdf

Maspero, Ida. ‘Tartan Romance,’ National Museums Scotland online. Published 26 May 2019. https://blog.nms.ac.uk/2019/05/26/tartan-romance/

Scottish Tartans Authority. ‘Tartan and the Dress Act of 1746.’ Accessed 28 February 2021. http://www.tartansauthority.com/resources/archives/the-archives/scobie/tartan-and-the-dress-act-of-1746/

The Scottish Register of Tartans. ‘Westwood MacAndreas.’ Published 1 January 1993. https://www.tartanregister.gov.uk/tartanDetails?ref=5530

V&A online. ‘Vivienne Westwood: A taste for the past’. Last accessed 15 February 2021. https://www.vam.ac.uk/articles/vivienne-westwood-a-taste-for-the-past

Watt, Patrick and Rosie Waine. Wild and Majestic: Romantic Visions of Scotland. Edinburgh: National Museum of Scotland, 2019

5 Minutes With… Ruby Redstone

As the dissertation deadline looms, we’re spending some time getting to know the current MA Documenting Fashion students. Ruby discusses tartan, Elsa Schiaparelli’s Lobster Dress and 1930s personal style.

 

What is your dissertation about?

My dissertation is about how the concept of personal style developed in 1930s America. The decade was a spectacular time for American womenswear, as the fashion industry developed rapidly and many (but certainly not all) women began to enjoy much more freedom of dress. I’ve found some great books about personal style from the period, all by women writers, and I’m studying those in tandem with wardrobes and looks from exceptionally stylish and highly visible American women like Mae West, Wallis Simpson, and Barbara Hutton.

What is your favourite thing that you’ve written/worked on/researched this year?

I had a great time working on my Virtual Exhibition, which was a show about the use of tartan in Scottish fashion design. I love Scottish design, and I had been wanting to do something to pay homage to that love for a long time. Also, I’m quite a visual person, so I really enjoyed being able to draw maps of my galleries and select paint colours and all that – admittedly, I got a bit carried away and even made designs for what my display mannequins would look like. They are tartan, of course.

What is something you’ve read this year that you would recommend to anyone?

Anne Hollander’s Seeing Through Clothes has become a bible to me. I now recommend it to anyone who is even remotely interested in dress history! Hollander’s chapter on fabric has fundamentally changed and deepened my relationship with clothing. I also have to echo everyone else and say Daniel Miller’s Stuff. It’s no surprise that all of us in Documenting Fashion are drawn to it. It’s such a well-researched study of why clothing is inherently important to humanity – something which I think we all already believed innately, but it’s comforting to see it supported by someone else’s research.

Has learning about dress history had any effect on your personal style?

Oh my, yes. I already joke that I treat my closet as if I’m building the world’s smallest fashion museum, and now that’s intensified tenfold. I fall in love with every single garment we look at, and I’m never content to just say ‘Oh, that looks great on her’ – I always want one for myself. My eBay searches are a bit out of control these days.

Favourite dress history image?

I could never pick just one! Lately, however, I can’t seem to stop thinking about Gordon Parks’ 1956 editorial photo ‘Evening Wraps at Dawn’. It’s such a textured, tactile image. You can almost feel the nighttime fog beginning to clear and smell the wet pavement and car grease that surround this couple. I love the contrast of her glamorous evening look with the gritty early morning light, and I love that she clearly hasn’t been a well-behaved woman in the 1950s sense – she’s been out on the town with a gentleman until dawn! Also, as a New Yorker, I love that I can gauge almost exactly where Parks would have shot this image. It’s amazing how little the city has changed.

Gordon Parks, Evening Wraps at Dawn, 1956, The Gordon Parks Foundation.

What are you wearing today?

I’m wearing a vintage set from the seventies; it’s a pair of wide-leg pants and a ruffled top in red, yellow, and green Madras plaid. I’m not wearing shoes right now, but when I go outside I’ll probably wear a pair of purple fur and red velvet Prada sandals with big gold buckles. I love them, but they’re highly impractical. There are only a few weeks of the year that it’s the right temperature to wear them, so I have to squeeze in as many outfits with them as I can before it gets too warm! 

Where do you get your clothes from?

I’m a big vintage collector, and most of my wardrobe is vintage from eBay, Etsy, and lots of wonderful vintage shops that I’ve hunted down across the years. I supplement that with some secondhand designer pieces from Vestiaire Collective and The RealReal – I try to buy almost everything vintage or secondhand. I also love to support local designers in New York and London, the two places where I split my time right now!

Which outfit from dress history do you wish you could wear?

My answer to this will change every single day, if not every hour of the day, but right now I’d have to say Elsa Schiaparelli’s Lobster Dress that she made in collaboration with Salvador Dalí. I mean, can you imagine anything better for summer?!

Elsa Schiaparelli, Dinner Dress, 1937, printed silk organza and synthetic horsehair, Philadelphia, The Philadelphia Museum of Art, 1969-232-52. Image courtesy of PMA.

How would you describe your style?

Usually I say Victorian-meets-1960s in a candy store colour palette. Recently, as I get deeper into dissertation research, there have been a lot more thirties references mixed in with that too – I think at this point it’s really just a little bit of everything from every era. I’m a magpie.

Do you have an early fashion memory to share?

My earliest memory is actually a fashion memory! I remember my parents taking me aside to tell me that I was going to have a little sister when I was just a toddler, and I wasn’t really paying attention because I was fixated on pulling out a bright blue turtleneck from my wardrobe. I guess I’ve always been a bit too obsessed with clothing.