Lorraine Stoker: Modernity in the Conway

When I started volunteering on the digitisation programme, I never thought it would reignite my interest in the history of art. Yet here I am in the second year of a part-time M.A. in History of Art and Photography, and loving every moment of the challenge. I am about to start my final essay before commencing the dissertation, and I have chosen as my final option This is Tomorrow – Architecture and Modernity in Britain and its Empire, 1930-60.

CON_B04266_F005_001. The Courtauld Institute of Art. CC BY NC.

Professor Mark Crinson (University of London) describes the option module as a study of the entanglements of architecture and ideas of modernity, the home and the city in mid-twentieth century Britain, as well as how these issues related to Britain’s place in the world and its relation to its empire. Modernity, whether through the arrival of modernism or the various forms of state modernisation, has long been the focus of written accounts of modern architecture in Britain.

CON_B04266_F001_022. The Courtauld Institute of Art. CC BY NC.

The Conway library has led to this and is already proving a fantastic resource in my initial reading and research. There is an excellent collection of London photographs, which I am slowly helping to label, while also identifying useful images for use in the Architecture and Modernism essay and for discussion in seminars.
While I am looking forward to studying the Conway photographs in relation to mainstream Modernism, the influence of émigré architects and the search for utopia is already evident and enthralling in the photographs I have labelled and catalogued. The amazing Bevin Court (a personal favourite) is one of several post-war modernist housing projects in London designed by the Tecton architecture practice, led by Berthold Lubetkin, a Russian architect and pioneer of modernist design in the 1930s.

CON_B04279_F001_002. The Courtauld Institute of Art. CC BY NC.

An organised visit to the penthouse at The Isokon Building (Lawn Green Flats) was impressive. Built in 1934, The Isokon is a rare Grade 1 listed modernist building and an example of a progressive experiment in urban living at the time. The building was home to Walter Gropius, founder of the Bauhaus, Marcel Breuer, designer of modernist furniture, and László Maholy-Nagy, headteacher of art at the Bauhaus school. Early advertising stated: “All you have to bring with you is a rug, an armchair and a picture.” Acquired by Camden Borough Council in 1972, it gradually deteriorated until the 1990s, when it was abandoned completely. Avanti Architects, specialists in refurbishing modernist buildings, restored the Isokon in 2004. The Conway photographs and images from the current sales listing of the Isokon penthouse – at nearly a million pounds – provides a fascinating insight into the concept of ‘one-room living’.

CON_B04279_F001_001. The Courtauld Institute of Art. CC BY NC.

Then there is BRUTALISM! I really am spoilt for choice, as photographs of key Brutalist buildings in London are also found in the Conway archives. Watch this space, as I delve further into this incredible resource and identify a research title worthy of the Conway collection of London’s 20th century architecture.

 


Lorraine Stoker
Courtauld Connects Digitisation Volunteer

John Ramsey: Church of St James the Great, South Leigh

While digitising a box of photographs of Oxfordshire churches with Muni, we found a wonderful wall painting in a Kersting print; a welcome surprise after the usual mix of white-walled naves and pillars.

CON_B00607_F007_005. The Courtauld Institute of Art. CC BY NC.

CON_B00607_F007_006. The Courtauld Institute of Art. CC BY NC.

In the middle ages, it was common practice to paint the walls of churches. Few people could read, so it was necessary to teach by using pictures. During the Reformation, these images were covered over as they were considered symbols of Popish idolatry.

The painting is on the wall which separates the nave from the chancel, and is an example of how certain images became assigned to specific positions in the church. One of the most common is Doom, or the Last Judgement. The symbolism explains the positioning of the Nave as representing the ‘Church militant’ and the chancel as the ‘Church Triumphant’, separated by the judgment before which all souls must pass.

The Last Judgment in South Leigh follows a traditional pattern. Two angels with trumpets are waking up the dead. On the left, an angel in white is calling to the saved, with a scroll above announcing ’Venite Benedicte Patris Mei’ (Come you blessed to my Father). They then move towards the north wall where (not visible in the photograph) St Peter awaits them at the gates of Heaven. On the right, the angel wears dark clothing and summons the damned, the scroll above saying ‘Discedite Maledicti’ (Depart you cursed). They are bound together with what looks like barbed wire and are being pushed towards the jaws of hell, which are just visible on the south wall.

The image is clearly designed to scare the wits out of the congregation:

“The damned are dragged into the mouth of hell propped open by a devil.”
Image courtesy of www.wasleys.org.uk

The original paintings were discovered in 1870, when the old layers of whitewash were removed after the new vicar, Gerard Moultie, decided the church needed restoration. The work was carried out for £85 by Messrs Burlison and Gryllis, a firm heavily influenced by William Morris. This is particularly evident where the originals were too faint to copy and were effectively replaced by 19th-century design, for example in the painting of flowers and birds beneath the Last Judgment.

The original artists were probably trained in monasteries. They were not necessarily monks, but young men who showed artistic ability and were trained in monastic scriptoria. There is also evidence of a growing number of itinerant painters who were associated with the Guilds of Painter-Stainers in London and other cities.

For a small village church, South Leigh has several associations with the famous. The ancestors of William Morris owned land there, and it is only 10 miles or so from Kelmscott Manor, Morris’s country house.

In 1725, John Wesley preached his first sermon from the pulpit (he returned in 1771 and was refused entry).

Between 1947 and 1949, the poet Dylan Thomas and his wife lived in the village and maintained an eccentric lifestyle. This was many years after he wrote ’It is the sinner’s dust tongued bell claps me to churches’, though it would be wonderful to imagine him seeing the Last Judgment through an alcoholic haze and wondering which way he would go.

 


John Ramsey
Courtauld Connects Digitisation Volunteer

John Ramsey: On the Wellington Arch

When I catalogued a box of London photos from the Conway Library I came across this image of the Wellington Arch.

CON_B01022_F006_001. The Courtauld Institute of Art. CC BY NC.

The view today looks very different.

The Arch was originally commissioned by George IV to celebrate the victories of the Napoleonic wars and was positioned at the entrance to Green Park, opposite the screen wall on the south side of Hyde Park. In that position, it was straight in front of Apsley House, the Duke Of Wellington’s London residence. The Duke was, of course, a national institution, Napoleonic war hero of Waterloo, statesman, Prime Minister, and pin-up (look at the statue of Achilles behind Apsley House, it was funded by a charitable body known as ‘The Ladies of England’, and originally it did not have a fig leaf.)

CON_B01022_F006_001_detail. The Courtauld Institute of Art. CC BY NC.

In 1836, a decision was taken to erect a statue of the Duke on horseback on top of the Arch. It was huge, the biggest equestrian statue of its time, 28 feet tall. As a result, it was widely ridiculed and the arch became known as the Wellington Arch. Despite the derision, and it being considered an eyesore visible from Buckingham Palace, Queen Victoria refused to allow it to be moved as she did not want to offend the Duke in his lifetime.

And so it stayed until 1882, when, in order to improve the traffic flows in that part of London, the Arch was moved 60 feet to its present position at the top of Constitution Hill.

The statue being moved to storage in 1883. Illustrated London News. Public Domain.

The statue was replaced, however, and the current ‘Quadriga’ (Nike goddess of Victory riding a chariot pulled by four horses) took its place.

View of the Arch today. John Ramsey.

The Wellington statue was sent to the Army Barracks in Aldershot, where it remains, for those who may wish to see it!

Wellington Statue, Aldershot. Lewis Hulbert. CC BY 3.0

 


John Ramsey
Courtauld Connects Digitisation Volunteer

Can Tony Kersting take you to your home town?

 

Managing the digitisation project of one of the most varied, mysterious, and extensive photographic collections in the world, in one of its most prestigious art institutes can look a lot like this:

and not much like the constant carousel of wonderful architectural detail that one might imagine. The volunteers, busy sorting through the images and penciling the accession numbers on the mounts, or zooming in to check the focus in the digitisation studio, are the ones who get to really see the collection, really make serendipitous discoveries. I have to make the time to go and explore, and be sure to do it too or else I might get to the end of whole months having only seen filenames, spreadsheets and conversion code on Terminal.

Belluno_Ponte della Vittoria e Duomo_Anthony Kersting Archive

Today I thought I’d go looking for my hometown – Belluno, in the Italian Dolomites – and see it through A.F. Kersting’s eyes. The 4293 Kersting negatives, which we plan to digitise as part of our project, are numbered sequentially and neatly stacked in their cases. To every negative number corresponds a handwritten entry on a ledger, so if you were to pick a number from the shelf you could easily look it up in the ledger and find out where the image was taken. It’s a bit more difficult to start your search from a specific city; on the negative there are only accession numbers and entries on the ledgers are also sequential by number, not by location. Besides, part of the mystery surrounding photographer A.F. Kersting is that he would travel so extensively: opening a page at random of his ledger you can see that one day he was in Jersey, the next in Scotland, the following entry would be in Munich, then Dubrovnik, then Madrid… which makes tracing his steps and locating a particular town very tricky – and transcribing the ledgers (another fascinating task reserved for our volunteers) very necessary!

Belluno_Piazza Duomo_Anthony Kersting Archive

What I do have to go by in my quick morning search is the prints collection, the selected negatives for which we have prints, and which are arranged by country. These prints were created by Kersting and are unnumbered but annotated in pencil at the back. I ventured to the Italy box and looked for my small town almost as a challenge, and there, to my delight, I found the squares and fountains of my childhood, almost untouched by time, with the only exception being the clothes of the passers-by and the cars parked where they shouldn’t be.

Belluno_Piazza delle Erbe_Anthony Kersting Archive

We are not there yet with the digitisation so what you see below are just some quick group snaps, but hopefully they will give you a taste of how wonderful a photographer Kersting was, and how extensively he documented every corner of the world he could reach. When we’ll have completed the digitisation of the whole collection you’ll be able to search by place and by date, as well as by accession number, and the collection will be truly open. For now, enjoy this small selection as a Friday treat.


Faye Fornasier
Courtauld Connects Digitisation Manager

Lorraine Stoker: The illegible Kersting

While transcribing one of the A.F. Kersting’s ledgers, a volunteer came across an illegible entry: KER_NEG_W1013-6. It was posted on SLACK for all the volunteers involved in the Courtauld Connects digitisation project and yet despite our best efforts the entry remained unidentified.

Illegible entries
Anthony Kersting Archive © The Courtauld Institute of Art

The clues were numerous but confusing: Revivalist or Georgian, Heraldic or Masonic, double-headed eagle or griffin, Country house or lodge, demolished or renovated. Although the town was illegible, it was agreed that the county was Northamptonshire, which became our starting point. Pattishall, Puxley, Pytchley, Padley? I think we researched every town in the county beginning with the capital P.

The Drawing Room
Anthony Kersting Archive, KER_NEG_W0014 © The Courtauld Institute of Art

I contacted the foremost expert on Northamptonshire country houses, who worked with Pevsner, HHA, Historic England, images of England, the AA, and Country Life photographic archives; and Nick Kingsley, archivist and architectural historian, but none could identify the images. One suggestion was that it could be a scheme by Claud Phillimore or even an early work by David Hicks, which led me in another direction for a short time.

I made a last-ditch attempt to identify the building by contacting the Northamptonshire Heritage Group, the National Council on Archives, and the National Archives. However, it was while in Brixton library, reading through the Arthur Mee and Nicolas Pevsner Northamptonshire editions within The Buildings of England Series and Pevsner Architectural Guides, that I started to question if it was indeed Northamptonshire.

The Drawing Room
Anthony Kersting Archive, KER_NEG_W0013 © The Courtauld Institute of Art.

After this exhaustive research into architecture, I decided to turn to the paintings. I emailed several experts and Paul Cox, Associate Curator at the National Portrait Gallery, kindly took the time to compare one of the portraits with many from the late 1590s-c1610, but again with no success. I am known as a passionate advocate of contemporary art but a visit to the National Portrait Gallery reminded me of the beauty of 16th century Tudor portraiture.

Queen Elizabeth I
by Unknown continental artist
oil on panel, circa 1575
NPG 2082
© National Portrait Gallery, London

The clothing in the stunning portrait painting at the bottom of the stairs in the mystery house identified the period as early 20th century, and this led to some fascinating and extensive research into the work of several British artists. A visit to the National Portrait Gallery and its newly refurbished 20th century gallery confirmed I was in the right artistic period and I was amazed that early 20th century British realist painting is so under-rated.

Mystery Painting
Anthony Kersting Archive
Detail of KER_NEG_W0016
© The Courtauld Institute of Art

 

The Hall
Anthony Kersting Archive, KER_NEG_W0015 © The Courtauld Institute of Art

At the same time, I continued to delve into the mystery of the double-headed eagle. I discovered a 1780 Satirical print of the arms of the Feilding family superimposed on the Habsburg double-headed eagle lacking one head, dedicated to the Garter King of Arms and mocking the family’s pretensions at ancestral connections to the Habsburg dynasty and the Feilding family of Warwickshire.

Aquila Hapsburghiensis
J,2.8,
AN77210001
© The Trustees of the British Museum

Thus, Warwickshire and the Feilding family became to focus of the next stage of this investigation. To cut a long story short, research into the Feilding family and their fascinating history led me to Newham Paddock, the family home in Warwickshire.

It was interesting to read that Lady Dorothie Feilding-Moore became a highly decorated volunteer nurse and ambulance driver on the Western Front during World War 1. She was the first woman to be awarded the Military medal for bravery in the field.  She also received the 1914 Star, the Croix de Guerre and the order of Leopold II.

By Belgian Photographer
(The Illustrated War News)
[Public domain]
via Wikimedia Commons

The Feilding family have been Lords of Newnham Paddox since 1433. In 1622, James I made William Feilding first Earl of Denbigh, and this was an important clue which led to Monks Kirby, the home to the Earls of Denbigh, and their estate at Newnham Paddox.

Monks Kirby and the Earls of Denbigh led to Pailton House, and although there was no initial evidence, I did believe that Pailton House was our mystery Kersting.

Pailton House and gardens. 1910s
IMAGE LOCATION: (Warwickshire County Record Office)
Reference: PH, 352/105/55, img: 6462
Reproduced from the “Our Warwickshire” website

Looking through The Tatler 1940, I found that Lord and Lady Denbigh had lived at Pailton House while Newnham Paddock was being used as a convent school.

Tom Bilson, Head of Digital Media at The Courtauld Institute of Art, found some images online where the architrave resembled Pailton House. However, the banisters were different and the beautiful oval hallway was still proving elusive.

I contacted the renovation company and their reply stated that the house had actually been split into two residences some time ago, as confirmed by a local tradesman. Tom Bilson then discovered some plans for Pailton House on eBay.

I decided to contact the Denbigh family directly, sending the Kersting photographs via email and was pleasantly surprised when Lady Denbigh graciously replied:

Dear Lorraine, thank you for your message. Yes, it is Pailton House, Pailton, Warwickshire CV23. The house at Newnham Paddox was demolished in 1953 and Billy and Betty (the 10th Earl and Countess) lived at Pailton House until his death. Betty then sold the house and it was divided up into 5 houses. Betty then built a wooden house on what would have been the carriage turning circle of the old mansion, we live in that today.

As for the paintings – the large portrait is by Harold Harvey painted in 1936 I think, of Betty.  In the dining room the portrait is of Elizabeth Aston, mother of the first Earl – (along with the other oldest portrait, attributed to Zuccaro, but unlikely!). The other smaller one is also by Harold Harvey. The other picture in the drawing room is now with Billy and Betty’s daughter, Lady Clare Simonian. I hope this helps – I am afraid I cannot comment on the oval room as I have never seen it, by the time of our marriage in 1996 it had long been sold”.

Recently, Lady Suzy Denbigh, The Countess of Denbigh at Newnham Paddox, kindly sent information and photographs of the actual paintings.

Elizabeth Aston
Courtesy of Lady Suzy Denbigh, Countess of Denbigh at Newnham Paddox

Sir Basil Feilding
Courtesy of Lady Suzy Denbigh, Countess of Denbigh at Newnham Paddox

Betty, Countess of Denbigh by Harold Harvey, c1931
Courtesy of Lady Suzy Denbigh, Countess of Denbigh at Newnham Paddox

Personally, it was a fascinating ‘journey’, informative and great fun to research. Jane MacIntyre and I have now moved on from this success and onto over 400 Kersting ‘illegibles’, which we have just completed, albeit with one or two individual words remaining to be identified. The challenge is now to revisit the entire Anthony Kersting ledgers.


By Lorraine Stoker, Courtauld Connects Digitisation Volunteer

The man who wasn’t there

Observing portraiture through the eyes of Anthony Kersting

 

When I first started my internship, I was in awe at the large collection of archives kept everywhere around the Witt and Conway library which is situated in the basement of The Courtauld Institute. I was so intrigued that I simply wanted to open every archive box I could without being tagged as the new nosey intern. I am happy to say that I now proudly hold that title even before I opened all the boxes. However, being nosey can somehow have its perks! After asking so many questions regarding the stacks of blue labeled boxes around the staff section of the Conway, I was introduced to the mysterious and yet enchanting world of the British photographer Anthony Kersting. What struck me most was the number of boxes labeled with the name of one person, and also the number of countries mentioned under his name on the boxes. I was curious about how much this man achieved, traveled and explored throughout his life.

Kersting’s journal entries [36- Tangier, Morocco on 7/11- Beeston, Nottingham on 15/11…]

Anthony Kersting was a photographer whose interest around the world focused on religious monuments, landscapes, portraits and sometimes private homes. Tony, for short, was born on the 7 November 1916 and died on 2 September 2008. Although frequent traveling was still unusual in his early years of activity as a photographer, and the breadth of his travels rather hard to believe, his photographs and journal entries represent irrefutable proof of his gallivanting around the world. I was really impressed by the number of places he visited in a short period of time, especially in the 1930s when traveling was expensive and, more often than not, hazardous. Indeed, he traveled to places such as Norway, Egypt, Palestine, Morocco and The Bahamas. Kersting’s photographs perfectly find comfort within their habitat. I was quite intrigued as to what methods he used to create this effortless relationship between him and his subjects. I chose to analyze portraiture as a theme because it reflects reality through the eyes of the beholder; as it is, in effect, a window to Kersting’s personality.

Kersting’s camera reel (random selection)

Continue…

Looking Through Different Laws of Landscape

 

The Courtauld’s Witt Library is a large collection of photographs, reproductions and cuttings of paintings, drawings and engravings of Western Art from c1200 to the present day. Within its 19 thousand boxes sit just over 2.15 million images depicting many diverse themes and subjects. The complete archive of 160,000 black and white prints and over 40,000 negatives by architectural and landscape photographer Anthony F. Kersting was bequeathed to the Courtauld’s Conway Library on his death in 2008.

As a Digitisation and Digital Media Intern, I decided to take a look at these contrasting and yet extensive collections to discover how landscape was, and still is, a theme within creative expression. From the work of Édouard Manet, Federico Barocci through to the many unpublished photographs taken by Anthony Kersting we see a reflection of the spirit of nature that continues to creatively saunter through human history.

Nature seems to have its own distinctive way of projecting different subject matters and visual habitats. Before the 17th century, the concept of landscape was limited to the different narratives of historical, religious and folkloric fields. However, today landscape has become one of the ruling themes within the bounds of artistic expression and documentation. A large number of great artists use landscape as a form of artistic authority; an impression to record the different impacts we have on our grounds, territory and the scope of the earth.

To start off this reflection on the crowning charm of nature’s picturesque scenery, I chose Federico Barocci’s simple yet spiritual approach towards landscape. During his lifetime Barocci was a celebrated figure of the Italian Renaissance, due in part to a notable commission received in his early 20s to create frescos at the Vatican.

 

His sketches, which I discovered in the Witt Library, include a delicate study of trees and space showing his respect for nature, in what I consider to be an ethereal and docile interpretation. His use of chalk typifies the ‘Italian light’ that many artists around that time idealised.

Moving on from the Italian Renaissance, I explored the French School of the Witt Library, specifically the word of Impressionist painter Édouard Manet. Although many would consider Manet to be a realist painter, there is a crucial moment in which he evolved into an Impressionist, a style celebrated by fairly small, yet undisguised brush strokes, clear composition, and the study of light in its adaptable qualities. The two paintings depicted here give a recognisable sense of movement as a crucial abstract of experience, human realisation and demeanour towards the flora and fauna of consciousness.

 

Finally, nothing describes the work of architectural and landscape photographer Anthony Kersting more than saying that I find it very difficult to be around all the archived photographs, which are shelved right behind my office chair (lucky me!) in their respective boxes, without wishing I could take one home! I chose his photographs not only for his sense of narrative, which you can easily pick up from his extensive travels around the world, but for the magnificent way in which he captured the many regions and seasons that he journeyed through and experienced. From sea stretches in Mahabalipuram in India to the Mountainous plains of Jordan, Kersting’s talent in photographing landscape is evident. His sharpness in photographing the most minute detail of space is immaculate. This was particularly evident in one of the photographs I luckily stumbled upon, of the Gulf of Aqaba seen from the Transjordan mountains to the East. Kersting perfectly instils this hazy and yet earthly view of the desert landscape.

 

 

 

 

The subjectivity and artistic tendencies of these three very different charcoal sketches, paintings, and photographs are clearly evident. However, as time drifts away, nothing can take away the essence of nature that is willing to adjust towards maybe a whit of artistic creativity and interpretation. These three artists, which I am fortunate enough to write about in a non-critical nor comparative approach, give us reason to celebrate their life and genius, for their remarkable ways of catching the embodiment of the true nature of landscape in its different thematic guises.

Alia Ahmad, Digitisation Intern

Wings and Wheels by Evie Mc

You never know quite what to expect when a box of old engravings is brought down from the prints department for digitisation – that’s what makes it so interesting. The prints can depict anything from bland pastoral scenes to salacious classical carry-ons or gory biblical fire-and-brimstoning; all in a day’s work.

This print above turned up at the last session I volunteered at – the wheels with eyes, disembodied hand and hovering winged multi-headed creatures seemed odd, to say the least, so I thought I’d try and find out a bit more about it all.

The type below the print is a biblical quote from Isiah 6, a chapter which has “the Lord sitting upon a throne, high and lifted up” (all quotes will be from the King James Bible) and describes “seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.”
Isaiah 6:6 then has one of the sepaphims flying and having a live coal in his hand, which “he laid it upon my mouth”. The picture seems to have a scroll rather than a coal being put near a mouth, but the description of the seraphims seemed to possibly identify what the creatures were. But there was no mention of wheels bedecked with eyes.

The top of the frame also has a biblical quote, but this one is Ezekiel 1, so off I went there and it was much more promising.

Ezekiel has four living creatures with “the likeness of a man. 1:5 And every one had four faces, and every one had four wings. 1:6 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle. 1:10”

This seemed more like it, especially as these creatures have wheels complete with eyes beside them:

“behold one wheel upon the earth by the living creatures. 1:15 As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four. 1:18 And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up. 1:19″

Ezekiel 10 appears to have the same creatures, with four faces, wings, wheels within wheels, and an even more generous allocation of eyes:

“And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel. 10:10 And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had. 10:12″

Ezekiel then says “and I knew that they were the cherubims. 10:20″

So these seem to me more likely to be Cherubim rather than Isiah’s Seraphim. Cherubim is the plural of Cherub, which are not at all the chubby babies wafting about on mini clouds (these are putti) but are instead some sort of heavenly creatures which occupy the second highest sphere in the Christian angelic hierarchy (Seraphim are in the first). Cherub means ‘to be near’ or ‘near ones’ so they are close to God and seem to have a sort of servant/ bodyguard function.

Incidentally, it was from Ezekiel’s description of the four faces, the ox, the man, the lion and the eagle, that the symbols for the four evangelists were later adopted.

That seemed to solve some of the mystery of the fantastical subject matter, so I figured it was worth finding out a bit more about the print and the artist. Below the frame, in small writing are two names, one on the left one on the right. Usually, the name on the left is the original artist’s and that on the right is the engraver or craftsman who printed the image and that seems to be the case here.

On the left, it says ‘B. Picart. del’. The ‘del.’ means ‘drawn by’, so Bernard Picart is the artist who did the original drawing.

On the right, it says ‘Phil. Andr. Kilian, Sc. A.V.’ The Sc. denotes ‘engraved by’, so Philipp Andrew Kilian is the engraver. A. V. stands for Augusta Vindelicorum, which means it was published in Augsburg Germany. (Isn’t the internet only marvelous!)

Picart (b.1673) was an engraver and artist who worked on a lot of book and biblical illustrations. He is known chiefly for his 1723 tome The ceremonies and religious customs of the various nations of the known world. This was a widely distributed, early enlightenment encyclopaedia of religious life which aimed to describe the origins beliefs and rites of the religions of the then known world. It has been described as “a milestone in information gathering”, and even as “the book that changed Europe”. Here are some examples of his work.

Picart, Bernard. The Religious Ceremonies and Customs of the Several Known Nations of the World, London: Charles du Bosc, 1731-1739

Picart, Bernard. ‘Puzza, or the “the Chinese Cybele,” sitting on a lotus flower’; from The Religious Ceremonies and Customs of All the Peoples of the World; Getty Research Institute, Los Angeles. 

Kilian, b. 1714 was one of a famous family of Augsburg engravers, and he did, amongst other things, 130 engravings for some monumental collection of illustrated Bible stories. So my assumption is that Picard did an engraving or drawing of this Cherubim scene, and then later, Kilian copied it or did his version of it for another publication. I haven’t however been able to find our image in online collections of Kilian’s biblical illustrations.

Doing a bit of research on this has been interesting – typing such word combinations as ‘eyes, wheels and winged creatures’ into Google leads you down some very weird and wonderful paths indeed; I have to admit to spending far more time than I should have with shimmering auras, vibrating orbs and whispering angels. I also found a somewhat less than convincing explanation of Ezekiel 10 in a book that billed itself as ‘possibly the most extensive literary work scrutinizing extra-terrestrial intervention and biblical scripture ever compiled’, which went into astonishing detail regarding the interior furnishing of the Cherubim spacecraft. Belief can be an odd thing.

Mind you, we came across the print on the day of hurricane Ophelia, when the sky above the Courtauld was an unearthly yellow and people were standing in the strangely still courtyard, quietly staring up as if waiting for something to appear – spaceships, disembodied hands, even churning ‘dreadful’ wheels with staring eyes perhaps.

Evie Mc.

Stewart Cliff on Soutine’s Portraits exhibition at the Courtauld Gallery

An urgent, restless group of portraits by Chaïm Soutine comprises the show entitled Soutine’s Portraits: Cooks, Waiters and Bellboys. Painted in what seems like a flurry of activity, the paint still feels fresh: Soutine paints quickly wet into wet. Against the grain of conventional portraits, Soutine’s sitters were largely unknown, the make-shift titles were added by academics or dealers for practicality. Soutine doesn’t look to preserve a collective impression of a sitter, suggesting they are a vehicle for something more intangible. It is easy to set the scene, models in their uniform would sit for Soutine after their day’s work, brooding with a sense of resignation that is echoed in the way they are melded to the surface by the furious brushwork. Often their shoulders are bowed as the background encroaches, blurring where the paint meets the figure, and giving an overall sense of flatness. With the space collapsing, the weight of brushwork on the drapery and uniforms lends a further sense of claustrophobia, it is hard to imagine the sitters being able to breathe under the weight of their clothing.

Yet, despite the foreboding, the colours and nervous energy of the brushwork give a real sense of life to the portraits. Flesh tones feel tenderly observed and there is a sense of fidelity to the colours Soutine picks out of the surroundings: the yellows and turquoises coming from the whites of the chefs’ uniforms add a uniqueness to the vision. For something painted in such a blurry hurry these paintings are incredibly seductive to look at, we are constantly shifting our gaze from one passage to another; a splash of thinned paint forms some fidgety hands before moving up the furrows of a well-worn smock, and then a jab of the brush forms three opalescent teeth in a mouth, until eventually we are able to take in the painting in as a whole again.

Soutine, Chaim (1894-1943). The Little Pastry Cook; Le petit patissier. c.1927. Christie’s Images.

Surveying the exhibition, I think less about the painters who were Soutine’s contemporaries and instead more of the photographers of his time, especially August Sander, the German documentary photographer who would have worked at around the same time as Soutine. In his series, People of the 20th Century, Sander photographed the working population of the country, from bricklayers to musicians and estate agents all with great faithfulness. Sander often photographed his subjects with the accouterments of their trade, much the same way as Soutine depicts his subjects in their uniform. It is also striking how Soutine uses quite conventional poses such as the full-length portrait in The Little Pastry Cook: with his hands planted firmly on his hips, the subject feels peculiarly photographic. But there is also something more psychologically puncturing about Soutine’s paintings that directs me to think of August Sanders photography, Roland Barthes wrote in his book camera lucida “What pricks me is the discovery of this equivalence. In front of the photograph of my mother as a child, I tell myself: she is going to die: I shudder, like Winnicott’s psychotic patient, over a catastrophe which has already occurred.” With his subjects posing resolutely with the tools of their trade, Sander seems to take such a specific slice of time it is almost as if he is pointing out that this might be how things are now but they will change. With a different medium and means, Soutine achieves a feeling very similar. Perhaps when we look at a painting, especially a portrait, we should get an impression of studious monumentality, it was traditionally the way monarchs would publicise their image to a nation. Yet, in Soutine’s portraits, faces often feel crestfallen and expressions are indistinct at best, the very antithesis of monumental. It is as if they are sliding off the canvas or slipping back to the anonymity of the city. All we are left with is the knowledge that the sitter sat for the artist at some point, but is now long lost to the past.

Soutine, Chaim (1894-1943). The Little Pastry Cook from Cagnes; Le patissier de Cagnes. c.1922-1923. Christie’s Images.

Pertinently, many of the surrounding paintings in the Courtauld are made by Soutine’s peers and contemporaries who were active in Europe at that time. They envisaged a world emboldened by clean graphic sensibilities, synthesised colour, and sometimes wild abandon. The modernity Soutine presents is one of squalid torment and rather than Europe it would be America that would hail Soutine. Alfred J. Barnes, an American collector, would purchase 60 paintings in one go liberating Soutine from the grinding poverty he had been captured in for much of his life.

In his seminal book, Delirious New York, Rem Koolhaas writes of the grand European modernist Le Corbusier’s disgust at visiting New York, where the skyscrapers are too small, there is not enough light streaming into the buildings, and the roads aren’t wide enough. But Koolhaas’ proposition of modernism doesn’t have to be the rational utopian dream Le Corbusier desired, it could be the perverse, decadent vision of Salvador Dalí as well. Perhaps there is something Dali-esque in Soutine’s paintings; a wilful vision in which we are submitted to the artist’s innermost visions and feelings. America would be the heralding of Soutine, and you can largely see his legacy through American art from De Kooning and the abstract expressionists to Philip Guston and later painters such as Alice Neel and Cy Twombly.

– Stewart Cliff

Soutine, Chaim(1894-1943). Head Waiter. c.1927. Private Collection, Berlin.

Maximilian Herbert goes looking for a slashed Sargent

A portrait of Her Grace, Winifred Ana Cavendish-Bentinck, DBE JP Duchess of Portland (née Dallas-Yorke) by John Singer Sargent hangs at the end of a long hallway at Welbeck Abbey in Nottinghamshire.

Winifred, Duchess of Portland – John Singer Sargent

As a small child, I visited the abbey and was enchanted by the painting. In my GCSE year at school, I attempted to copy it into a new composition, producing a preliminary painted sketch for a less successful finished painting.

Winifred Cavendish-Bentinck, Duchess of Portland – Maximilian Herbert

My love of the original painting by Sargent was such that it inspired me to move to Florence in 2011 to undergo classical training in naturalistic portraiture at The Charles H. Cecil Studios on Borgo San Frediano, just south of the River Arno in a building owned by the renowned Romanelli sculpture family. The Cecil studios claim a lineage that connects directly to J. S. Sargent through R. H. Ives Gammel of Boston, who was Charles Cecil’s teacher and ostensibly knew Sargent through American social connections. Sargent is often hailed as the last great society portrait painter, having been born as an American in Florence before studying under Carlos Duran with extensive training at both the Florentine and Parisian Academies in the late 19th Century. During his illustrious career he was sought after by the great and the good of England and the United States, producing alla prima paintings with a method still emulated by many aspiring artists today; painting directly onto the canvas without making an underlying drawing, making observations from life and attempting to achieve a likeness in the first pass.

Having embarked on a voluntary digitisation project at The Courtauld, when I heard that there were glass plate negatives of Sargent’s work in The de Laszlo section of the archives I had a recollection of a tale that had been passed down to me via word of mouth from the current residents of Welbeck Abbey who include my Godfather. The story goes that in 1902 Sargent painted Winifred in the Abbey for a week with Her Grace returning each day to stand as his portrait model. He was famed for his vigorous approach to painting, with broad brushstrokes executed with swordsman-like virtuosity. Puffing away at a cigar he would briskly approach the canvas before making broad and energetic strokes with his long brushes before standing back to view the painted image at a distance. As a result, the paint would appear abstract up close, but when viewed from afar the visual focus would create the illusion of depth and space, generating a convincingly corporeal appearance of life to the painting. Apparently frustrated with the outcome of his week’s work, Sargent purportedly slashed the canvas diagonally, so that the Duchess, upon returning for her next session, was met to her shock, distress and dismay, with her likeness in a slashed and crumpled heap on the floor. After some reassurance Sargent then dashed off the subsequent portrait in a matter of a few days, producing what is still held to be a very successful representation, with a dazzling bravura illusion of light on the silken sheen of Her Grace’s wonderfully extravagant dress. Philip Alexius de László himself also painted Winifred twice in 1912. She was by all accounts a highly paintable woman and a great beauty.

Winifred Cavendish-Bentinck, Duchess of Portland – Philip Alexius de László

Winifred Cavendish-Bentinck, Duchess of Portland – Philip Alexius de László

The painting of the Duchess has a partner piece depicting the Duke of Portland with his dogs, painted in 1901.

Duke of Portland – John Singer Sargent

Contemporary friends and fellow painters Tom Richards and Isabella Watling, whom I met in Florence while studying the sight-size technique, used this portrait of the Duke as inspiration for their own paintings of Italian model Cristiano and his dog Gina.

Gina and Cristiano – Isabella Watling

Bella’s painting featured in the BP Portrait Award at the National Gallery in 2016.

Tom Richards in his studio

I wondered if I might find an image of the original, slashed Sargent painting in the De Laszlo archive. Although the archival process for the collection was much further from being completed than the Conway or Witt libraries, when I set out to look for the Sargent, hand written notes in a ledger took only minutes to decipher. Although some numbered images were missing, all those concerned with the Duchess of Portland had been re-attributed the same number. The boxes of negatives were also numbered so I selected the one that corresponded to entries for The Duchess in the ledger and within a wax-paper sleeve there were a number of glass plate negatives. After holding a particular negative up against a lightbox, it was clear that it was the familiar face of Winifred. And here she is:

Winifred Cavendish-Bentinck, Duchess of Portland – John Singer Sargent (LAI_BU0001-0-0006-168)

Sadly, it is not an image of the original, slashed portrait which has most likely been destroyed, but it is the preliminary charcoal sketch drawn by Sargent which I have since learnt remains in private ownership by the present day occupants of the abbey, who have recently opened a second public gallery on the Welbeck Estate. The Harley Galleries exhibit The Portland Collection – Paintings and artworks amassed by the various Dukes of Portland over the centuries, including a Michelangelo sanguine sketch, paintings by Stubbs and a wealth of other superb paintings and artifacts. I strongly encourage a visit. While we may never know what Sargent’s first attempt looked like, it has been enriching to become further immersed in the story of the painting’s production and I am very pleased to have found another link in the chain that connects me to the portrait that made me want to become a painter.

Maximilian Herbert