Finding Elizabeth Hawes: Dress, Art & Politics – An Interview with Gavrik Losey

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Elizabeth Hawes advertisement, 1938


Elizabeth Hawes advertisement, 1938

A few months ago, April Calahan and Karen Trivette of the Fashion Institute of Technology’s Special Collections in New York contacted me to ask if I would interview Gavrik Losey for their Oral History Project. I was thrilled – I am a great admirer of all things FIT, and its Special Collections department was crucial to my research for The American Look: Fashion, Sportswear & the Image of Women in 1930s and 1940s New York (IB Tauris 2009). Indeed, I used many of the fascinating interviews with people connected with American fashion held there to help me to understand the period and its significance.

Of course the fact that it was Gavrik Losey they had asked me to interview was the real draw. Gavrik’s mother is Elizabeth Hawes – celebrated designer, journalist and political activist, and the opportunity to ask him about his memories of growing up under her influence was not to be missed. His father is of great significance too – theatre and film director Joseph Losey was as politically engaged as Hawes, and so Gavrik’s experiences with his parents would open up a key period in American history.

We met this week at The Courtauld on a hot September day, to film the interview. It was fascinating to hear Gavrik’s memories – ultimately I will write about these in more detail, but I wanted to give you a taste of the touching, funny and evocative stories he had to tell. So here are a few of the many things I learnt about in a discussion that lasted well over an hour and which gave amazing insight into Elizabeth Hawes’ significance and so much more.

Gavrik’s earliest memory of his mother relating to dress is picking up pins off the floor of the workroom at her 59th Street establishment. He also learnt how to press clothes at an early age – his mother’s advice? Only iron the parts of each garment that will be seen … He went on to describe her mix of artistry and pragmatism as a designer and her drive to make clothes that fitted contemporary women’s lives. Her interest in colour theory – the idea that each personality type has an appropriate colour palette – extended into the salon’s interior and even their home. Hawes loved to have walls of different shades to set off the ensembles being shown …

He remembered how his mother loved to drape fabric to create new garments – and travelled everywhere with a little, to-scale mannequin, so she could devise new creations. Oh, and that she made samples to her own size, so that she could wear each new collection once it had been shown …

He also told of her wicked sense of humour – which made itself known in the names she gave her garments, including a dramatic multi-coloured striped gown called ‘Alimony’ – which came with a bag in the shape of male genitalia – Gavrik still has this memento of Hawes’ satirical approach to fashion …

He spoke at length about her relationships with contemporary artists and the influence of art on her work. I was especially interested to hear about the impact of Kandinsky on her use of geometric forms and flashes of colour and varied textures in her designs. Look at examples from the 1930s, for example in the Met’s collection, and this insight will open up your eyes to their meanings, I am sure …

Another aspect of his parents and his own life was the importance of political engagement. Gavrik spoke movingly of the harsh impact of FBI investigations into his parents’ activities and the terrible toll this took on their lives and work. It was heartbreaking to hear how agents turned clients and friends against Hawes, warning them of her left-wing sympathies. These files only became available after her death, so she never knew why New York became such an unwelcoming place for her when she returned in the late 1940s to reopen her business after undertaking union and war work.

I am still processing all the incredible things that Gavrik spoke about – he was incredibly generous with his time and his memories and thoughts about his mother’s life and work. It is wonderful that – once catalogued – his interview will be housed at FIT and available to researchers wanting to understand women, dress and politics, issues as fundamentally entwined within Hawes’ work as they are within our wider culture.

Find out more about FIT’s Special Collections here
And see some of Elizabeth Hawes’ designs here:!/search?q=elizabeth%20hawes&sortBy=Relevance&sortOrder=asc&offset=0&perPage=100&pageSize=0

Georgiana Houghton’s Spirit Drawings


Georgiana Houghton, The Flower and Fruit of Henry Lenny, 1861.


Georgiana Houghton, The Portrait of the Lord Jesus Christ, 1862.


Georgiana Houghton, Glory Be To God, 1864.

I’ve recently been giving a couple of talks on Sunday afternoons in the gallery; it’s a great way of meeting some interesting people, and having a lively discussion about the works on display. My recent topic of conversation has been the Georgiana Houghton exhibition, a collection of 21 watercolour drawings that the British artist produced (ostensibly) through contact with the spirit world in 1860s to 1870s Victorian London. Houghton claimed to be in touch with various spirits including high Renaissance artists, such as Titian and Corregio, as well as deceased members of her immediate family, such as her brother Warrand, sister Rosalia and uncle William.

Her ‘spirit drawings’ are remarkable products of Victorian culture, and were produced about the same time that Claude Monet was painting the river Thames in an Impressionistic fog. If the fruits of his labour were seen as radical to a contemporary gaze, then how must a Victorian public have responded to Houghton’s endeavours, with their exotic colours and forms? Not very well at all is the answer. When she mounted an exhibition of her work in a gallery on Old Bond Street in 1871, critics responded with confusion, outrage, dismay, and bewilderment.

Nevertheless, Spiritualism had become very fashionable at the time in Victorian London, centred on the belief that contact with an ‘afterlife’ was possible through mediumship practices including séances. This fascination with the spirit world is unsurprising given the Victorians’ preoccupation with death. Not only did they introduce bells to coffins – lest any poor soul should be buried alive – but Victoria, following Albert’s death in 1861, elevated private mourning to a public level when she began to dress solely in black. With social and cultural upheaval in Victorian London, many women were beginning to enjoy greater private and public freedoms at home and work, and the dark environment of the séance room was a potentially liberating space for them to reside. Scientific expeditions were also gaining momentum during the period, alongside the doctrines of ethnography and anthropology, all of which reflected a desire to see and understand the surrounding world and, in doing so, find out more about the origins of man. It is perhaps only inevitable then that a question was also beginning to emerge of what might exist beyond life, and whether there was a contactable spirit realm.

Houghton’s work is fascinating for its pioneering use of largely abstract forms, which place her drawings closer in aesthetic terms to those of Kandinsky, or the Dadaists’ automated drawings produced in the first half of the twentieth century. Perhaps a contributing factor in her lack of recognition – until now – is not simply that she was a woman, but that she was producing these works 60 or 70 years too soon, before the existence of intellectual frameworks such as Freudian psychoanalysis that might have been used to understand and contextualise her drawings. I wonder if Houghton might even have been a synaesthete – there is something incredibly emotive and multisensory about her use of colour, shape, line and form.

But it is important to remember that these drawings are far from abstract. For the artist, they were highly symbolic, and she produced detailed explanations on the backs of each of them, painstakingly pointing out the different representational forms to the viewer.

Whilst Houghton is perhaps not an obvious choice for a dress historian, there is something about the thread-like lines and vibrant colours of her drawings that draw me in on a very visual – and unequivocally tactile – level. Professor David Lomas recently observed what he described as the ‘hair-like’ forms present in many of these images, suggesting a connection to be made with Victorian hair jewellery, and pointing out the interconnected processes of looking, and wanting to touch, but potentially also being touched by, Houghton’s spirit drawings.

5 Minutes with…Jessica Akerman








The £1 Dress!

We caught up with Jessica Akerman – artist and research forum events co-ordinator – to discuss her wardrobe. In her spare time, Jessica has been dressing for London Fashion Week (Mary Katranzou last year, Paul Smith and Topshop this year), helping the models with the quick turnaround in between shows. She obviously has an avid interest in dress and fashion, whether she realises it or not, and follows the style instagrams @vonsono and @susiebubble, in between sourcing interesting pieces from carboots, charity shops, sample sales and vintage stores.

On the sunny Thursday lunchtime that we met, Jessica was wearing a fabulous corduroy pinafore from the shop Mint in Stoke Newington, bright blue sandals from Miista in Shacklewell Lane, and a collection of jewellery that included gold bird earrings bought in Westcliff-on-Sea (in a ‘fantastic second-hand shop’); a fun Swatch watch (‘I love Swatch, I love the designs, the colours’); plastic chunky rings; and a beautiful art-deco style pendant that contained strands of hair belonging to her two children. She was obviously suspicious about the prospect of being interviewed, and had brought along a change of clothes – her 1980s ‘jazzy shirt’ – but settled on the pinafore, which had its own interesting story to tell:

‘We were having our kitchen done up, and we didn’t have a washing machine, so I was spending most of my weekends in the laundrette – waiting for the washing to finish, wearing a tracksuit and a Friends of the Earth man’s anorak. I went and found this couple of really nice Cord pinafores in the sale space of Mint, put them aside, and went back to get some money out and check on the washing. When I went back to the shop, someone had put them back on the rack, and I nearly started crying. But the man who was working there took me around all of the rails, looking for the dress and looking on the arms of all the women in the shop. And then he found it, and sort of gently wrestled it off this girl, who gave it up begrudgingly… but he told her he would give her some money off her own purchases at the till. The thing is that I never buy clothes for myself, and I can never find anything that suits me, and I was feeling like a right trugger because I was in a tracksuit, and I’d been at the launderette… but it was a happy story in the end’.

Jessica has also had her hair recently re-dyed to its natural colour, and had painted her nails gold. We felt that this was important to mention, since she pointed these details out to us, and obviously has a keen awareness (as we dress historians do) of fashion not solely in terms of items of clothing, but all of the additional modifications that we attach to or adapt our bodies with. She was also enthusiastic to tell us about her Urban Outfitters brown leather bag, which was the product of some extensive (online) research, and brought over from the U.S. by her partner, taxes in addition. Unfortunately, she was somewhat disappointed by the quality, since the lining had already begun to tear. [If you are reading this, @urbanoutfitters, then please do get in touch and we can organise getting a replacement to Jessica]

When quizzed as to how she might describe her style, Jessica responded with the usual ‘hmmmm… I don’t know really’, ultimately settling on ‘eclectic’. I asked her how she negotiates ‘off-duty’ and ‘on-duty’ clothing – combining outfits for the Courtauld, doing the school run and being creative in her Ridley Road studio in Dalston. ‘I look for practicality mostly… I suppose it doesn’t differ too much between home and work, although I wear less make-up at home, and definitely dress up less’.

One of the favourite pieces that Jessica has ever owned is a 1980s dress with ruffled sleeves in green and black that she bought for £1 at a car boot sale in Somerset. ‘I was 8 months pregnant at the time, so I didn’t actually know if it would fit. But when Kit was about 4-months old I was able to go out, and that was very exciting… it was like I’d won a prize, especially because it was so inexpensive’.

Thank you very much Jessica, it was great to hear some stories from your wardrobe. If you’d like to find out more about Jessica’s creative work please go to:

Fashion, Desire and Anxiety

Welcome back from summer holidays!

We thought we would start Autumn off with some reading for you.  As our Instagram followers will know, my book Fashion, Desire & Anxiety: Image & Morality (I B Tauris) in the 20th Century was recently published in Russian. To celebrate, we are giving away this PDF from the English edition.

The book explores the ways fashion challenges contemporary morality – through its design, representation and the way it is worn, covering examples from subculture to haute couture.

So we hope you enjoy reading the book’s Introduction – explaining the ways fashion simultaneously provokes desire and anxiety, plus a section from chapter one titled ‘Simplicity’ – which considers the tensions between luxury and restraint in fashion.

We hope you enjoy the extract, and look forward to resuming our regular Tuesday and Friday blog posts for you.


The front cover of the Russian edition of Fashion, Desire and Anxiety

Roger Fry, Nina Hamnett, 1917

Roger Fry, Nina Hamnett, 1917

Documenting Fashion – Happy summer holidays!

Documenting Fashion will be taking its summer holidays during August – so we thought we would leave you with some vacation reading while we are away – essays to download from our archives.

Continue to follow us on Instagram @documentingfashion_courtauld and we look forward to seeing all our wonderful blog followers again in September.

First, Rebecca’s essay with film historian Adrian Garvey – glamour and violence in the 1945 film Leave Her to Heaven:

Next, another one from Rebecca – this time her discussion of the ‘New Rococo’ a style identified in contemporary fashion photography, and cinema – particularly Sofia Copploa’s films:

If you feel like learning more about dress history’s development and the subject’s 50 year development at The Courtauld, then this one is for you:

And finally, a discussion of reactions to Japanese fashion in the 1980s by Liz can be found here:

Happy Holidays!

Fashion Illustration as Family History

As those of you who follow our blog will know, we are very interested in the ways personal and ‘official’ histories intersect through dress. We frequently refer to a wide range of imagery and objects – amateur and professional in their creation, private and public in their use – to seek new ways to understand how dress is thought about, worn and represented. This enables us to develop a more rounded view of fashion and dress histories, and look beyond the canon.

One thing I always ask students to do in the first term of MA Documenting Fashion is to bring in a dress-related image or object from their personal or family collection to open up discussion on (auto)biographies of dress, but also to think about history and memory. This is always one of my favourite sessions, and I was reminded of this at the weekend, when I went to visit my parents. My Dad gave me two autograph books that belonged to his Mother and looking through them has been incredibly touching personally, and professionally. What is so wonderful is the care each contributor takes with their ‘autograph’ – and how often a fashion illustration is used as the author’s signature and message to my Grandmother.

Rebecca’s grandmother, Mabel Clowes, when she was at Godolphin & Latymer School

Cover of the album

Covers of autograph albums belonging to Rebecca’s grandmother

They date from 1914-16 – and the pages are filled with pictures carefully drawn and coloured by friends. Clearly inspired by contemporary fashion illustration in magazines and newspapers they replicate, or perhaps rather re-imagine fashions they’ve seen, or clothes they fantasise about wearing. What emerges is a beautiful private world of intimacy and connections made through these drawings. Their friendships and their desire to create a unique contribution are catalogued on the books’ pages, and have been saved for over a century now, passed down through generations.

Because of the period in which the books were completed they also document the war, and these idyllic renditions of femininity and display are punctuated with darker references, as the outside world interferes in home life. Several male friends – including my Grandfather – draw soldiers, warships, and even a Zeppelin scare on Leigh-on-Sea, where my family comes from.

I hope you enjoy viewing these images from my Grandmother’s autograph books, I will share some on our Instagram account too – and please post your own family dress histories. We would love to see them, and to create a more nuanced view of what clothes mean to us.

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Fashion and Impressionism in the Courtauld Gallery

In 1863 Charles Baudelaire declared in the French newspaper Le Figaro: ‘Modernity is transitory, fleeting, contingent’. He instructed contemporary artists not to ‘scorn or forgo this transitory, fleeting element that undergoes such frequent metamorphoses. By removing it, you lapse into the void of an abstract, indefinable beauty.’ The Impressionists wanted to capture the beauty and excitement of modern life in and around Paris, the capital of modernity, prior to and following the fall of the Second Empire in 1870. Their lively brushstrokes sought to animate the ephemeral and transitory qualities of Parisian modernity, as described by Baudelaire, and its recently established commodity culture, which was shaped by the imperatives of fashion, consumerism and incessant innovation.

Paris had emerged as a rapidly transforming metropolis, due in part to its swift modernisation by city planner Baron Haussmann (1809-1891), who fashioned an extensive landscape of wide boulevards, grand parks, avenues, squares and gardens throughout the city. This period also witnessed the evolution of the department store, such as Au Louvre, LesGrandsMagasins and Le Bon Marche, in which women could buy ready-to-wear fashions off the shelf that needed little if no alteration, not to mention the proliferation of specialist fashion magazines such as La ModeIllustrée and Les ModesParisiennes.

Artists at the vanguard, such as Edgar Degas (1834-1917), Berthe Morisot (1841-1895) and Pierre Auguste Renoir (1841-1919) breathed new life into the rigid poses of fashion illustration. They succeeded in capturing, above all else, the emotional connection that viewers and wearers had with items of fashion. Fashion served as the quintessential symbol of transitory modernity, encapsulated by the Parisienne, the elegant modern woman who was accustomed to suchbourgeois luxuries.

We can examine the fashioned feminine body in closer detail through three “snapshots”, each of which give a sense of the importance of fashion to the Impressionists’ priority to express modernity: Ladywith a Parasol(1870-2) by Degas, Portrait of a Woman (1872) by Morisot and La Loge (1874) by Renoir. These paintings exemplify how Morisot, Degas and Renoir made skilful use of oil paint to capture the light and texture of the various folds and shapes of the fabrics that adorned the bodies of their subjects and which, rather than give a painstaking reproduction of fashionable trends in feminine dress, revealed a sense of the visual effect that fashion as a whole conveyed by way of the movements and gestures of Parisian women from 1870-1874.


edgar degasd, lady with a parasol, 1870-72Degas’ Ladywith a Parasol is made up of quick, expressive strokes of black, grey and white oil paint on canvas and forms part a series in which the artist experimented with the results of light on the transient, fashionably attired female form. Degas once declared: ‘The source of ornament. Think of a treatise on ornament for women or by women, based on their manner of observing, of combining, of selecting their fashionable outfits and all things on a daily basis they compare, more than men, a thousand visible things with one another.’ Degas’ observations on women’s abilities to choose their own accessories and ornamentations from a plethora of possibilities reveal his active interest and participation in fashion. A label on the back of this painting reads ‘At the Race-course’ and explains the subject’s elegant appearance in a bustledress that is lovingly sculpted by the artist and draped over layers of petticoat, complete with a nipped in waist to emphasise the trim female form. A parasol shields the subject from the open air as she is captured from behind and in motion. The rough sketch-like forms give a sense of immediacy to this unfinished image, which is reminiscent of the couturier’s direct creative process as fabric was draped over a model’s body. The fluid application of paint highlights a dynamic contemporary femininity that the viewer is invited to experience by envisioning how the fabrics may have swished and undulated with an unexpected gust of wind, sway of the hips or flurry of activity. Other areas of the painting, such as the subject’s profile and the details of her exquisite headwear, are painted with great delicacy and reflect Degas’ unequivocal interest in the chapeau,which formed the crown and status symbol of any respectable woman in the 1870s and was inevitably matched to her visage and attire.


Berthe morisot, madame edma pontillon, sister of the artist, 1873Like Degas, Morisot paid equal attention to the materiality of female dress, as can be seen in a portrait of her sister Madame Edma Pontillon, which she completed in 1872. The painterly texture of her brushwork, which encompasses broad and delicate strokes freely applied, evokes the flounces, frills and ornamentation of the luxurious fashions depicted. As the only woman represented in the first group exhibition of the Impressionists held in Paris in 1874, Morisot had an innate knowledge of the individual elements of feminine dress, from underwear to day dresses, evening wear and outdoor attire. She depicts her subject dressed in a beige and chestnut brown day dress with pleated edging, a high waistline, and long, close-fitting sleeves, which show the remaining influence of pagoda-style sleeves that were fashionable throughout the 1860s. The bodice of her dress is V-shaped, filled in with a chemisette comprised of muslin trimmed with lace, and adorned with a splash of purple and mauve flowers. The subject wears her hair piled high on top of her head in a pleated chignon that is threaded with a silver ribbon. She shows off matching purple and gold drop earrings and a pendant that is strung on a black velvet ribbon, both of which reflect the decorative accessories prevalent at the time. A thick sash comprised of velvet envelops her waist to form a bow that places the decorative bulk at the back of her dress, and emphasises her curvaceous feminine form. Unlike Degas’ energetic painting, which gave a tangible sense of the rush of modernity through the artist’s frantic sweeps onto the canvas, Morisot delivers a quiet nod of appreciation to female finery through her carefully orchestrated and meticulously executed portrait.


Pierre-Auguste_Renoir_023Like Morisot and Degas, Renoir placed fashion at the heart of his paintings, as can be seen in an examination ofLa Loge which he painted in 1874. Renoir had an intimate knowledge of the technical and material nature of dress since his mother was a seamstress, his father a tailor and his elder sister a dressmaker, who in 1864 married the fashion illustrator Charles Leray. Here he depicted his favourite model and mistress, Nini Lopez, who is ostentatiously dressed in a fashionable tenuede premierein black and white, an ermine mantle, pink flowers placed in her carefully-coiffured hair and adorning her bodice, a strand of pearls, gold earrings and a gold bracelet, white gloves and conspicuous powdered make-up. This overt display of wealth may have been suitable for a married woman but Nini has an ambiguous relationship to her male companion, who is dressed in full evening wear consisting of a white waistcoat or gilet cut very wide and low, a stiffened white shirt, a starched white cravat, black trousers and gold cufflinks. This unclear relationship is expressed through the complex interplay of gazes presented in the painting: he raises his binoculars to scrutinize the other women displayed in their theatre boxes, whereas she sits perfectly still, seated in full view of her admiring audience, a smile playing across her lips, one gloved hand holding her fan and white-laced handkerchief, the other a pair of binoculars.It is hard to tell the exact material of the subject’s dress, which remains blurred by the Impressionistic style, although it appears to be of white silk chiffon with appliqued ruched black silk net. Such hazy and insubstantial fabrics would have appeared at their best in the evening, particularly under the artificial lights of the theatre which would have caused the various layers to shimmer and gleam in contrast. Her sparkling jewellery captures the viewer’s eye and evokes the visual and literal consumption so fundamental to fashion. Renoir produces a poetic interpretation of the more prosaic details of dress through delicate, softly brushed forms of varying colour and tones. His paint handling is varied and fluent. Forms are delicately rendered without crisp contours. Nini’s gown provides a strong monochrome and triangular underpinning to the composition. By depicting Nini in the latest vogue, which would have been unaffordable for both the artist and his model, Renoir hoped for recognition and the consequent monetary gain that might reward him with the upper-class lifestyle that he imagined his luxuriously dressed mistress within.

If we look at any of these three paintings we get a sense of the importance of public display and spectacle in modern Parisian life, and the significance of fashion within that as a vibrant non-verbal system of communication, indicative of wider social, cultural and economic meanings. The Impressionists captured fashion as a whirlwind spiraling towards modernity, which simultaneously inhabited the past, captured the essence of the present and was imbued with potency for the future. Whilst clothing might be understood as a stable and utilitarian form of dress, for Degas, Morisot and Renoir, fashion, with its affinity for transformation and innovation, was constantly shifting in a cyclical process.



Doctoral Docs – History of Dress PhD, Lucy Moyse

Thesis title: Danger in the Path of Chic: Violence in Fashion between the World Wars, in London, Paris, and New York 
This documentary is based on my PhD on violence and trauma in interwar fashion. The short piece was produced as a part of Doctoral Docs, a pilot programme at The Courtauld organised by Dr Alixe Bovey, and shot beautifully by Mike Saunders of ProperGander Films. It was an incredible opportunity to learn how to create a film from scratch, and to present my doctoral research for a wider audience in an entirely new way. I hope you enjoy the result. The video can be viewed here.
With many thanks to Alixe, Mike, Rebecca Arnold, and Kerry Taylor Auctions.
You can read more about Lucy and her research here!

Documenting Fashion Reflections

A week on from graduation, our MA students reflect on their favourite moments from a whirlwind year of fashion, friendship and study, study study!

Carolina: By far my favorite part of the documenting fashion MA was the access and special visits to the Dress History library at the Courtauld and archives such as those at FIT in New York and Royal Historic Palaces in London.

Giovanna: Since there were so many enjoyable parts of the Documenting Fashion MA it is difficult to chose a favourite part of the course. What made the experience particularly special was the opportunity to study with a group of like-minded students, take inspiring study trips in London and New York, and write creatively about niche topics, which I am passionate, about in my assessed work.

Aude: If I had to single out one element of the course that I particularly enjoyed, it would be its theoretical approach to dress and the wide-ranging theory we cover in class from film theory to gender studies. The research for essays implies looking at a variety of different disciplines, which in some sense makes it more challenging but also immensely fascinating!

Leah: My favourite thing about studying dress history at The Courtauld? That’s a tough question! I’m not sure I can name just one thing, but it was really great to have the chance to work with Rebecca, who is the most supportive tutor one could ask for. I have also really enjoyed all the class visits and it has been great to meet professionals working in the dress history discipline. The week-long trip to New York was, of course, a highlight! Finally, this year certainly wouldn’t have been the same without the support and friendship of the rest of the MA Documenting Fashion group.

Eleanor: Not very creative of me but I second everything everyone else has said! And that was the main joy of the course for me, to find myself amongst likeminded, creative and clever students, tutors and Professors. Sharing research finds and discovering archives together has provided so many new ways of approaching Dress History, and really invigorated the subject as a whole for me.

Documenting Fashion Graduation

This Monday, July 4th, the Documenting Fashion students (and Liz, PhD, though not pictured!) graduated from the Courtauld. We were all very happy to have been able to have been there and wanted to share some photographs from our special day. The black academic robes with the brown hood are the academic dress for MAs of the University of London (the Courtauld is a self-governing college of the University of London). What did you wear to your graduation? Let us know in the comments on here or on Instagram.

From Left to Right: Giovanna, Carolina, Eleanor, Aric, Leah, and Aude

From Left to Right: Giovanna, Carolina, Eleanor, Aric, Leah, and Aude posing outside of the Courtauld Gallery. 

The MAs standing outside St. Clement Dane's church, designed by Sir Christopher Wren, where the graduation ceremony was held.

The MAs standing outside St. Clement Dane’s church located on the Strand, designed by Sir Christopher Wren and completed in 1682, where the graduation ceremony was held. It is the central church of the Royal Air Force. 


The graduates taking a "selfie" timed photograph.

The graduates taking a “selfie” photograph.


A graduation ceremony leaflet and two guest tickets.

A graduation ceremony leaflet and two guest tickets.