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Burberry’s Capes Reimagined at Masterpiece London

This summer I was given the chance to visit Masterpiece London. Upon arrival, I was more than excited to see a fashion exhibit there amongst the prestigious art and antiques that are usually on display.

The exhibition featured a selection of limited edition handmade capes from Burberry’s Capes Reimagined show and February 2017 catwalk, combined and backdropped with black and white photography of Henry Moore sculptures. The sculptures were inspiration for the large and sculptural forms of the Burberry capes. The shadows cast on the floor by the capes were art in themselves, and also reminded me of shapes found in Moore’s sculptures.

Drawing on Moore’s use of found objects, the capes were made out of feathers, shells, pearls, crystals, lace, and wood. The capes were magical – my two favourites were one which had shells all over, and another with white feathers and a collar made out of tiny crystals. From afar the collar looked like it was made out of miniature feathers, but like all the capes in the exhibit, it was only when you got closer that you realised there was something more complex to them than their shapes or shadows.

The exhibition was displayed in a small section at the end of the Masterpiece London space. There were no walls, but instead the photographs acted as architectural wall panels which you had to walk through in order to get access to the spectacular capes in the centre. There were also delicate white veils dividing the space, which made the capes seem even more powerful in contrast.

Capes are a symbol of protection. These capes were bold just like Moore’s sculptures, and they seemed to be making a powerful statement. In this exhibit Moore’s sculptures were only nostalgic black and white photographic reproductions, and the real sculptures on display were the Burberry capes. Not exactly wearable in our modern day to day life, these capes seemed to be stating that they are sculpture, they are art. More importantly, this exhibit reinforced the fact that fashion deserves to be seen as an art. In reimagining their capes, Burberry has helped those who haven’t already to reimagine what constitutes art.

By Grace Lee

All photos by the author.

Diary Dates: Documenting Fashion Events Autumn Term 2017

We have two fascinating events coming up this term – do join us if you can. We want to open up discussion of the many, varied themes within fashion and its history and these are a wonderful forum for meeting and talking about dress.

Both are held in:

Research Forum Seminar Room, The Courtauld Institute of Art, Somerset House, Strand, London WC2R 0RN

Both are FREE & OPEN TO ALL – we look forward to seeing you there

Christian Berard, Elsa Schiaparelli, Circus Collection, 1938, detail

12.30-1.30 Friday 20 October

The first event is part of our Addressing Fashion Discussion Group seminars and opens up discussion of dress’ significance within imagery – whether paintings, prints, photographs, advertisements, film stills or drawings. It brings together dress and art historians, as well as those interested in exploring issues and meanings within representation. A single image will be shown in each session, giving participants the opportunity to re-examine familiar, and confront new representations of fashion and dress. We will rethink images through the lens of dress history, and consider what is shown from the perspective of participants’ own research. The aim is to provide a forum to debate, share reactions to images, and to consider ideas about fashion, dress and representation in an informal environment. This builds upon the innovative work being undertaken in this field at the Institute with the wider community, and beyond.

Pietro della Vecchia (1603-78), A fortune-teller reading the palm of a soldier

12.30-1.30 Monday 10 November

Our second event is an exciting part of our Dress Talks series titled: Crossing Boundaries: Dress and Exclusion in Italy, 1550-1650, Elizabeth Currie will discuss dress and deviancy in early modern Italy, from the perspectives of the fashionable elite to others at the social margins.

The typical black attire of the Italian nobleman represented an ideal of restraint and sobriety. Other styles that strayed from this model were often denounced, particularly the kind of flamboyance usually associated with soldiers: leather, feathers, and slashed, figure-hugging garments.  How did this impulse to regulate clothing change in the context of groups of ‘outsiders’, increasingly prominent in visual imagery from this period, such as fortune tellers or beggars?

Drawing on contemporary debates on morality, etiquette, and health, the talk will investigate why specific types of dress were vilified and considered to pose a threat. It will highlight clothing’s power to bind together communities as well as to disrupt gender identities and social hierarchies.

Elizabeth Currie is a lecturer and author specialising in the history of early modern dress, fashion and textiles.  She currently teaches at the Royal College of Art/V&A and Central St Martins. Her articles have appeared in Fashion Theory, Renaissance Studies, and the Journal of Medieval and Early Modern Studies. Recent publications include Fashion and Masculinity in Renaissance Florence (2016) and (ed.) A Cultural History of Dress and Fashion, Vol. 3: Fashion in the Renaissance (1450-1650) (2017), as well as contributions to the Bloomsbury Visual Arts blog, Gucci Stories, and Apollo online.

Passing: Fashion In American Cities Call for Papers

Pepper LaBeija, Paris Is Burning (1990)

Hello,

Welcome back to the Documenting Fashion blog – hope you’ve all had a good summer.

We will be returning to our usual schedule with new posts on Tuesdays and Fridays – and don’t forget you can subscribe by entering your email address on the right of the page to be sure never to miss anything.

The new term starts in a couple of weeks, when I’ll be welcoming a new intake of students. In the meantime, let’s see what’s coming up … today some information about the Call for Papers for our amazing conference Passing: Fashion in American Cities in May.

And to develop this fascinating theme – some stills from Jennie Livingston’s incredible 1990 documentary Paris Is Burning exploring the world of New York’s 1980s drag ball subculture and the beautiful, intricate performances, in which contestants reimagined themselves through dress and vogueing.

Rebecca.

Paris Is Burning, dir. Jennie Livingston (1990)

Passing: Fashion in American Cities

The Courtauld Institute of Art, Somerset House, Strand, London

Saturday 5 May 2018
10:00 am – 6:00 pm

Organised by

  • Rebecca Arnold: The Courtauld Institute of Art
  • David Peters Corbett: The Courtauld Institute of Art

The idea of ‘passing’ and the issues it raises in relation to contemporary and historical notions of self-fashioning and identities is of central importance in a period of political, social and cultural upheaval.  The notion of passing also speaks to current discrimination and civil rights issues, and this conference seeks to examine the ways dress has been used to ‘pass’, to negotiate, resist and refuse contemporary prejudice, discrimination and status and beauty ideals.  We aim to explore dress, the body and the idea of ‘becoming’ – in relation to gender, sexuality, ethnicity, and class, with the city as a key locus for attempts to outwit social and cultural mores through the artful deployment of dress.

We welcome proposals that discuss actual dress, as well as its visual representation, with focus on the Americas as a diverse geographical zone in which growing urban centres and mass immigration have hot-housed conformity and, in turn, its resistance.

The conference seeks to highlight and interrogate this important aspect of urban self-fashioning to understand its place within dress practices and visual culture, and to develop analysis of its place within American social life.

Submission process: Please submit abstracts of 150-200 words in English, along with a short biography of approximately 100 words to passingconference@gmail.com by 29 September 2017.

 

Dr Sarah Cheang to Speak at the Courtauld

Join us Monday 19 June in the Research Forum from 12:30 pm-1:30 pm for ‘Transnational Fashion History: Some Problems in Twentieth-Century Chineseness,’ a lecture by Dr Sarah Cheang! It will also be available on a live stream at this link.

‘Cloquelle et Cloky ou le Voyage en Chine,’ in Gazette du Bon Ton, 1921. History of Dress Collections, Courtauld Institute of Art.

Fashion is an emphatically transnational form of modernity and yet it is continually made to serve national agendas and uses pervasive ethnic stereotypes to create cultural value. Fashion thus creates embodied and material engagements between national and cosmopolitan subjectivities. This paper explores the vexed topic of fashion, nation and diaspora, foregrounding histories of imperialism, East Asian and European identities. New narratives of national identity are investigated by engaging directly with the transnational as a flexible state of in-between during which fashion produces multiple modernities and multiple subjectivities from within colonialism’s complex webs of global exchange and unequal power relations. Posing new questions about twentieth-century Chinese identity by placing iconic forms such as the qipao and the Chinese shawl within a transnational context, the nature of the exotic, constructions of western and non-western fashion, and the field of fashion itself are reconsidered. The paradox of fashion is that it demonstrates through flows of objects and ideas, commerce, people and politics that fashion objects are not reducible to a single culture, but at the same time fashion constantly plays with symbols of national identity in order to create personal and public meaning. This paper takes up that paradox as a key site for a deeper understanding of the East Asian within fashion history.

Sarah Cheang is Senior Tutor in the History of Design at the Royal College of Art, London. Her research centres on transnational fashion, material culture and the body from the nineteenth century to the present day, on which she has published widely. Her work is characterized by a concern with the experience and expression of ethnicity through fashion and body adornment. She co-edited the collection Hair: Styling, Culture and Fashion (2008), writing on hair and race, as well as reflecting more generally on the meanings of hair within a wide range of cultures. Fascinated by states of in-between and the creative potential of metamorphosis and misunderstanding, she recently led the research project Fashion and Translation: Britain, Japan, China, Korea (2014-15), exploring East Asian identities through the ways that fashion travels between cultures. She is currently embarking on a new photographic project on hair, humanity and cycles of life and death.

Reading Fashion Magazines: Celebrating the Courtauld’s History of Dress journals archive

Fashion magazines provide a space for escapism and fantasy, but this imaginative realm of image and text is centred on the very real interactions that viewers have with these material objects. How does it feel to read a fashion magazine? Do you read it dutifully, from cover to cover? Or do you flip through more sporadically, waiting for something exciting to halt you in your tracks? Of equal importance is where we read fashion magazines. Is it in the silence of the library, inhaling the smell of the archive? Or at home, from the comfort of the sofa? Perhaps it’s on the tube, amongst the rush of commuters and the jolt of a train braking? These multisensory encounters all play a part in our interpretation of what we see – and read – within the fashion magazine.

These are some of the questions we are going to be thinking about on Saturday 6th May, at our conference ‘Reading Fashion Magazines: Celebrating the Courtauld’s History of Dress journals archive’. In celebration of the Courtauld’s recently catalogued History of Dress journals archive, our one-day symposium will examine how the fashion magazine has constructed and circulated social, cultural and political ideas concerning dress, body and identity.  In opening up the collection, we will examine fashion magazines more broadly as documents of the time in which they were produced, reflecting changing tastes and attitudes as well as social and technological developments. We will explore how the fashion magazine has been consumed by readers, whether glanced through or thoroughly read from cover to cover, and consider the sensory connections to be made between looking, seeing, being, feeling and wearing.

Speakers include Paul Jobling, Alice Beard, Rebecca Arnold, Lucy Moyse, Marta Francheschini and Maria Angela Jansen, will consider these overlapping themes from the interdisciplinary perspectives of design history, fashion studies, visual culture, sociology, and those working professionally within the field. The day will include a viewing session of some earlier examples from our collection as well as an opportunity to see a fashion magazine display curated in collaboration with History of Dress MA students. This symposium will provide the opportunity to question changes in the way that dress has been documented, worn and consumed throughout the 20th and 21st centuries, as well as to study the fashion magazine as image, object, text, idea and experience intertwined.

Booking is now open at the link below, so hurry!

http://courtauld.ac.uk/event/reading-fashion-magazines

Prof. Elizabeth Edwards to Speak at the Courtauld

Join us Monday 20 March in the Research Forum from 12:30 pm-1:30 pm for ‘Thoughts on historical pagents as photographs,’ an Ad/dressing History lecture with Professor Elizabeth Edwards!

Image: © Victoria and Albert Museum, London

The early twentieth century saw a craze for historical pageants – popular re-enactments of the history of a locality. In these the stress on authenticity of historical representation through words, scenes and costume was particularly important. Prof. Edwards will consider the role of photography in perpetuating these quasi-ritual processes, values and the social efficacy of the pageants. She argues that photographs of pageants were not merely records of pageants, but, through the temporal complexity and reality effect of photographs, created a subjunctive ‘as if’ of history which extended the reach of the ritual qualities of pageants. This paper is part of a larger ethnographic project on photography and the emergence of public histories 1850-1950.

Elizabeth Edwards is a visual and historical anthropologist. She has worked extensively on the relationships between photography, history and anthropology. She is Professor Emerita of Photographic History at De Montfort University, Honorary Professor in the Anthropology Department at UCL and will soon join the V&A Research Institute as Andrew W. Mellon Visiting Professor.  She was elected a Fellow of the British Academy in 2015. Her current book projects are on photography and the emergence  concepts of the collective ownership of ancient monuments, and on photography and the apparatus and practice of history.

Fashion Illustrator Richard Haines to Visit the Courtauld

Join us next week for two events with renowned fashion illustrator and visiting artist Richard Haines! After years as a fashion designer, Richard uses his eye for detail of fabric and form to produce striking images of fashion for clients like Prada, J.Crew, Pennyblack, Il Palacio del Hierro, Calvin Klein, Coach, Georg Jensen, Bobbi Brown, Unionmade Goods, Barneys, Mr. Porter, Grazia, The New York Times Style Magazine, Man of the World, GQ and GQ Italy. Richard also runs the fantastic blog “What I Saw Today,” where he records the style of trendsetters on the streets of New York City.

On Tuesday 21 February, Richard will be in conversation with London-based writer and editor Dal Chodha to discuss how he found his way to illustration from fashion design. This event will be held in the Kenneth Clark Lecture Theatre at the Courtauld Institute of Art. The event is free to all, but make sure to come early to secure a seat!

We will be holding another event with Richard later in the week on Thursday 23 February. At this smaller lecture, Richard answers the question, “What does it mean to be a fashion illustrator in 2017?” through discussions of social media and collaboration. The event is open to Courtauld staff and students, though non-affiliated visitors may book a place at the lecture by emailing researchforum@courtauld.ac.uk. Seating is limited, so reserve your place soon.

If you can’t wait to learn more about Richard, check out his illustrations on Instagram. We hope to see you there!

Exhibition Review: Tino Casal, Art by Excess at the Madrid Museum of Costume

Photo: Dana Moreno

From November 15, 2016 to February 19, 2017, the Museo del Traje de Madrid (Madrid Museum of Costume) has one of its most ambitious projects on show, the exhibition Tino Casal, El Arte por Exces (Tino Casal, Art by Excess). It is a tribute to Spanish pop music artist Tino Casal, whose career in the 80s and early 90s was cut short in a fatal 1991 car accident. Tino Casal, El Arte por Exceso shows a small part of his legacy as a singer, musical producer, costume designer, set designer, painter, and sculptor that encouraged other artists to shake off the influence of the previous 35-year dictatorship in Spain.

The exhibition consists of 200 pieces, composed of about 50 outfits, album covers, photographs and works of art by Tino Casal on loan from his family, along with objects from the Museum’s collection and the Biblioteca Nacional (National Library). Also included are collaborations and pieces by associated artists including designers like Julián Ruiz, Paco Clavel, Francis Montesinos, Antonio Alvarado, and Fortu Sánchez.

Photo: Dana Moreno

His collaborations with musicians, filmmakers, photographers, and designers made him an icon of the post-dictatorship, countercultural artistic renaissance La Movida in Madrileña (The Madrilean Scene). During the 1980s, in addition to an increase in the number of firms with prêt-à-porter designs (far stylistically behind countries like the United Kingdom, France, or America), the expansion of fashion in Spain influenced society, the arts, and other cultural and industrial production. The figure of Tino Casal exemplified this amplification of the importance of image during the 80s, where his work displayed an array of influences that illustrated the cultural flow of international postmodernity.

Photo: Dana Moreno

Two of his early ensembles, late 70s. Purchased from Boy in London: black jacket. Biba: tapestry jacket, mustard crepe ensemble. Photo: Dana Moreno

What makes this exhibition special is that the Museo del Traje de Madrid has examined a facet of the artist that hasn’t been appreciated in the past: his excessive attire. During the transition to Spanish democracy, many young people played with gender identity and Tino Casal took self-expression to new heights. Though he invited scandal, Casal introduced a different, more triumphally frivolous perspective in society. Designers like Pepe Rubio, Antonio Alvarado, Pedro Morgao, Gene Babaleiro, and Francis Montesinos helped Casal become an ambassador of their work, creating a unique image born of his imagination. This image conveyed his central message of embracing difference.

Leather jacket customised by Tino Casal. He often sprayed his leather jackets with bright or metallic colours. Photo: Dana Moreno

The exhibition dedicates a room to each of his albums, focusing on the costumes and stage design of each album cover, music video, tour, and performance. Each set shows how the evolution of his personal style encompassed his idea of the total show, one that made him a pioneer of constructing artistic image in Spain.

Suits made for his songs “Lágrimas de Cocodrilo” and “Eloise”, recorded in Abbey Road with Andrew Powell. Photo: Dana Moreno

Detail of suit made for “Eloise.” Photo: Dana Moreno

For the styling of his first album cover, he was inspired by overlapping garments, flared trousers and animal prints of the English New Romantic movement. He refined his style on his next album with a wardrobe of bright-coloured, wide-shoulder jackets, frilled shirts, a multitude of accessories, and extremely pointy shoes. In the style of his later years, after his convalescence due to a broken femur, he sported shorter hair and cultivated the image of mature dandy, almost an elegant Count Dracula.

This exhibition shows the inseparable union of Tino Casal’s costumes and his public artistic identity.

Photo: Dana Moreno

Photo: Dana Moreno

Further Information

https://www.youtube.com/watch?v=9QffBKrl_Eo

http://elpais.com/elpais/2016/11/15/tentaciones/1479202737_391026.html

A Magazine curated by Alessandro Michele

Cover: ‘Civita di Bagnoregio’ photographed by Giovanni Attili

Launched late last year, the new edition of A Magazine Curated By features 280 pages of interviews, imagery and musings brought together by Gucci creative director Alessandro Michele. It is the 16th issue since the concept was devised by Walter Van Beirendonck in 2001. Prior ‘curators’ have included Proenza Schouler, Stephen Jones, Maison Martin Margiela, Yohji Yamamoto and Riccardo Tisci.

Advertisement for Gucci photographed at Chatsworth

Curator’s Letter

Credited with reviving the Italian house’s fortunes following his appointment almost exactly 2 years ago, this was an opportunity for Michele to express his creative perspective through exclusive content, free from advertising nods or commercial requirements. His vision for Gucci was made clear from the start with his first men’s show in January 2015. After 14 years in the company, latterly looking after accessories under his predecessor Frida Giannini, Michele was promoted with a week to go before the show. Jettisoning the entire pre-prepared men’s collection, he pulled together an aesthetically far-removed offering in a matter of days, showing sheer pussy bow blouses on both men and women, printed suits, and fur lined slip-on loafers, destined for stardom. The New Yorker have since labelled him ‘Gucci’s Renaissance Man.’

His clothes reflect a broad interest in adornment and embellishment over honing a silhouette; a devoted flea-market and museum goer, an antique-cluttered, retro sensibility suffuses his plucked-from-history’s-dressing-up-box offering. A Magazine provides an insight into Michele’s interests and inspirations, from curiosities and keepsakes to the work of artist Cindy Sherman and singer-songwriter Florence Welch, layered over prints which mirror the textiles used in Gucci’s printed suits and boutique interiors. Printed on matte paper of satisfying, substantial thickness, this is a magazine devoid of advice or instructions; it is closer to a personal scrapbook, easy for a reader to delight in its colour and detail-filled pages.

De Vera ‘A Pound of Flesh’ by Federico de Vera photographed by Ngoc Minh Ngo

A Man and His Symbols by Tavi Gevinson

Song by Florence Welch

Cindy Sherman Untitled #90. Untitled film still #27, 1981. Chromogenic colour print, 24 x 48 inches, Courtesy of the Artist and Metro Pictures

The list of contributors is impressive: Chloë Sevigny, Bruce Weber, Joe McKenna, Glen Luchford, Unskilled Worker, Madonna, Grace Coddington and Jared Leto to name just a few. Each were offered the words ‘blind for love’ – Michele’s theme for the issue, lifted from an 18th century manuscript – as a starting point. Their myriad narratives number around 40 in total.

I’ll Be Your Mirror photographed by Glen Luchford, styling by Jerry Stafford

Unpublished Photograph for Gucci, 2015, by Glen Luchford

Curator A.M.’s personal relic artwork / Hollywood Forever Superstar J.L.’s [Jared Leto] wisdom tooth artwork

‘You Don’t Have To Say You Love Me’ photographed by Bruce Weber, styling by Joe McKenna

Az Én Családom photographed by Petra Collins, styling by Zara Mirkin

Madonna photographed by Steven Klein

One of the most engaging spreads features the actor and model Hari Nef; openly transgender, she has been a force for increasing diversity in the fashion industry of late. She first walked Gucci’s catwalk a year ago in the Autumn/Winter 2016 men’s show. In Michele’s A Magazine she appears as an angel lensed by Inez Van Lamsweerde and Vinoodh Matadin, complete with feathered wings, glowing features and a wide-eyed, heavenward stare. Another Gucci model, the photographer Petra Collins, contributes a nostalgia-tinted fashion story. A further fashion story, photographed by Gia Coppola, nods to the film Picnic at Hanging Rock – a perennial favourite of many fashion creatives – with blurred figures clad in ethereal Gucci gowns in sherbet tones draped across a rocky landscape.

‘Angels in Love’, Hari Nef photographed by Inez & Vinoodh

Dream Within A Dream photographed by Gia Coppola, styling by Jacqui Getty (1)

Dream Within A Dream photographed by Gia Coppola, styling by Jacqui Getty (2)

Richard Ginori Factory est. 1735 photographed by Matthieu Salvaing

The resultant magazine is full of the same sense of purpose which defined Michele’s very first show; behind the scenes snaps of which, taken by Michele, conclude the magazine. It is a treasure: a rich narrative, complete with a youthful cast striving to redefine ideals of beauty.

Gucci Autumn Winter 2015 Behind the Scenes photographed by Alessandro Michele

Thank you… / Ilustration by Grace Coddington

Advertisement for Gucci photographed at Chatsworth

 

References:

http://www.newyorker.com/magazine/2016/09/19/guccis-renaissance-man

http://www.amagazinecuratedby.com/issues/alessandro-michele/

Anna Maria Garthwaite, Spitalfields Silk, and English Rococo

The Spitalfields area of London was a major force in shaping eighteenth-century fashion as it was the center of the silk-weaving industry in England.  Silk manufacture drove the very business of fashion for the increasing pace of change in trends during the century was found primarily in new textile patterns rather than garment styles or silhouettes which held sway for lengthier periods of time.[1]  The type of motifs, scale, rendering, and color palette in textile patterns went in and out of fashion and can be used to identify a garment as being from the 1710s, 1740s, or 1760s.  The importance of silk-weaving and new designs to Georgian fashion cannot be underestimated as they conveyed not only taste but also status and wealth for the wearer.

Remarkably, one of the most successful and influential designers of silk patterns was an English woman, Anna Maria Garthwaite (1690-1763), who came to Spitalfields in 1730 and quickly infiltrated the male-dominated and family-based industry.  In fact, the establishment and prosperity of Spitalfields silk-weaving was due largely to waves of immigration by French Huguenots fleeing persecution in the 16th and 17th centuries, many of whom were weavers bringing advanced skills.[2]  As a forty year old single woman, it is unlikely that Garthwaite received much if any of the formal training required of her male counterparts.[3]  She worked in watercolor and at her most prolific produced approximately eighty designs a year, tapering off in the 1750s to about thirty designs per annum

Garthwaite’s talent in floral patterns lent itself to the emergent Rococo style in the design arts.  Concurrently, the development the points rentres technique allowed for rendering more three-dimensional, detailed shading on the drawloom in imitation of painting.[4]  The result was that larger, bolder designs showing off greater detail came to characterize flowered silks of the 1730s.  As English designers such as Garthwaite took up the aesthetics of painting in woven silk design, naturalism came to be the “English” style, defining their version of the Rococo in contrast to the greater French inclination towards stylization, busier patterns, and colored grounds often incorporating ribbons, lace, shells, fur, and rocaille (stylized rock formations) alongside floral motifs.

Garthwaite’s composition above ingeniously creates opportunities to show off three-dimensional shading with leaves that curve outwards, petals and small posies that overlap each other, and peaches that seem to revel in their own roundness.  Because Garthwaite’s style  doesn’t seem to bear influence from the leading naturalists of the day, scholar Natalie Rothstein believes that Garthwaite would have visited botanical gardens directly to familiarize herself with the details of a wide variety of plants, especially those not native to the area.[5]  Garthwaite’s style then appears to be down to her own artistic vision and natural talent, and if her designs show the current trends in English silks, it is because she drove those trends.

The most distinctive feature of the Rococo was the S-curve line known as the Line of Beauty, promoted by William Hogarth in his treatise, Analysis of Beauty (1753) as well as the influential manual Laboratory or School of the Arts (1756).  This meandering line can be found as early as 1743 in Garthwaite’s designs.[6]   Though a connected line is not always present, the curving motifs draw the eye on a sinuous path, seemingly turning and greeting each other in mimicry of partnered dances such as the minuet.

Most garments made from Spitalfields silks were altered, usually in the late 1780s or in the 1830s when dress styles changed and such flowered silks could fit the fashions.  Surviving silks designed by Garthwaite can be viewed at the V&A in the British Galleries, Room 52B.  In addition, a panel thought to be a Garthwaite design hangs in the Dennis Severs House in Spitalfields in the Hogarth room (to the left of the window).  Her home at the corner of Princelet and Wilkes Streets still stands today and is marked by a plaque.

It is remarkable that a woman like Anna Maria Garthwaite achieved the level of success that she did.  It is a testament not only to her sheer talent and vision but also her courage to value her own abilities.

[1] Natalie Rothstein, The Victoria & Albert Museum’s Textile Collection: Woven Textile Design in Britain to 1750.  (New York: Canopy Books, 1994), 7.

[2] Natalie Rothstein, The Victoria & Albert Museum’s Textile Collection: Woven Textile Design in Britain to 1750.  (New York: Canopy Books, 1994), 17

[3] A. K. Sabin, Spitalfields Silks. (London: Bethnal Green Museum, 1931), 8-9.

[4] Catalog entry, silk skirt panel by Anna Maria Garthwaite, 1749, Victoria and Albert Museum.

[5] Natalie Rothstein, The Victoria & Albert Museum’s Textile Collection: Woven Textile Design in Britain to 1750.  (New York: Canopy Books, 1994), 15.

[6] Rothstein, The Victoria & Albert Museum’s Textile Collection: Woven Textile Design in Britain to 1750.  (New York: Canopy Books, 1994), 8.

Further Reading

Brown, Clare, ed.  Silk Designs of the Eighteenth Century from the Victoria & Albert

Museum.  New York: Thames and Hudson, 1990.

Buss, Chiara.  The Meandering Pattern in Brocaded Silks 1745-1775. Milan:

Ermenegildo Zegna Holditalia Spa, 1990.

Flanagan.  Spitalfields Silks of the18th and 19th Centuries.  Leigh-on-Sea, UK: F. Lewis, 1954.

Los Angeles County Museum of Art. An Elegant Art: Fashion and Fantasy in the

Eighteenth Century.  Los Angeles: LA County Museum of Art, 1983.

Miller, Lesley Ellis. Selling Silks: a Merchant’s Sample Book 1764.  London: V&A

Publishing, 2014.

Ribeiro, Aileen.  Dress in Eighteenth Century Europe, 1715-1789.  London: Batsford,

1984.

Rothstein, Nathalie. The Victoria & Albert Museum’s Textile Collection: Woven Textile Design in Britain to 1750.  New York: Canopy Books, 1994.

_____________________.  The Victoria & Albert Museum’s Textile Collection: Woven

Textile Design in Britain 1750 to 1850.  New York: Canopy Books, 1994.

______________________.  Spitalfields Silks. London: H. M. Stationery, 1975.

Sabin, A. K.  Spitalfields Silks. London: Bethnal Green Museum, 1931.

Thunder, Moira.  Spitalfields Silks. London: V&A Publishing, 2011.